We Have Heard With Our Ears
Psalm 44 summary: what it means
Psalm 44 is a nation's lament. It begins with memory: the ancestors told how God drove out the nations and gave them the land, not by their own sword but by his right hand and the light of his face. The people say they trust God in the same way now and boast in him all day. Then, at verse 9, everything turns. God has rejected them, their armies retreat, and they are scattered like sheep among the nations.
What stands out in the psalm is its claim of innocence. In verses 17 to 21 the people insist they have not forgotten God or been false to his covenant, and that God would know if they had. They suffer for his sake. The psalm ends without an answer, calling on God to wake up, stop hiding his face, and redeem them for his loving kindness' sake.
Psalm 44: We Have Heard With Our Ears
World English Bible, public domain. allpsalms.com/psalm-44
Psalm 44 commentary: explained verse by verse
We have heard with our ears, God;our fathers have told us what work you did in their days,in the days of old.
We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
The psalm opens with memory passed down. The people have heard with their own ears what their fathers told them about God's work in the days of old. Everything that follows is measured against that story.
Also read Job 15:17-19, Psalm 42:1, Deuteronomy 6:20, Job 8:8-9
You drove out the nations with your hand,but you planted them.You afflicted the peoples,but you spread them abroad.
How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
Also read Joshua 11:23, Psalm 136:17-22, Nehemiah 9:22-27, Psalm 78:55
For they didn’t get the land in possession by their own sword,neither did their own arm save them;but your right hand, your arm, and the light of your face,because you were favorable to them.
For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
The ancestors did not win the land by their own sword or arm. It was God's right hand, his arm, and the light of his face, because he favoured them. The verse gives all the credit for the past to God.
Also read Deuteronomy 4:37-38, Isaiah 63:12, Exodus 15:16, Numbers 14:8
God, you are my King.Command victories for Jacob!
Thou art my King, O God: command deliverances for Jacob.
The speaker calls God his King and asks him to command victories for Jacob. The request links the old story to the present. What God did then, he is asked to do now.
Also read Mark 1:31, Psalm 149:2, Isaiah 33:22, Psalm 89:18
Through you, we will push down our adversaries.Through your name, we will tread down those who rise up against us.
Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
Through God, the people say, they will push down their adversaries and tread down those who rise against them. The verse is confident and speaks of victory through God's name. It sets up the shock of verse 9.
Also read Psalm 18:39-42, Psalm 118:10-13, Psalm 108:13, Psalm 91:13
For I will not trust in my bow,neither will my sword save me.
For I will not trust in my bow, neither shall my sword save me.
The speaker says he will not trust in his bow, and his sword will not save him. This matches verse 3, where the ancestors did not win by the sword either. Trust is placed in God, not in weapons.
Also read Psalm 33:16-17, Psalm 20:7, Hosea 1:7, 1 Samuel 17:47
But you have saved us from our adversaries,and have shamed those who hate us.
But thou hast saved us from our enemies, and hast put them to shame that hated us.
God is credited with saving them from their adversaries and shaming those who hate them. The verse looks back on past rescue. It is one of the last confident words before the turn.
Also read Psalm 40:14, 1 Samuel 17:47, Psalm 136:24, Joshua 10:42
In God we have made our boast all day long.We will give thanks to your name forever. Selah.
In God we boast all the day long, and praise thy name for ever. Selah.
The people say they have boasted in God all day long and will give thanks to his name forever. The first part of the psalm ends here with a Selah. The next verse begins with But now.
Also read Isaiah 45:25, Psalm 34:2, Psalm 30:12, Jeremiah 9:24
But now you rejected us, and brought us to dishonor,and don’t go out with our armies.
But thou hast cast off, and put us to shame; and goest not forth with our armies.
Also read Lamentations 3:31-32, Jeremiah 33:24-26, Psalm 74:1, Psalm 43:2
You make us turn back from the adversary.Those who hate us take plunder for themselves.
Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
God is blamed directly. He makes the people turn back from the adversary, and those who hate them take plunder. The lament does not soften who it holds responsible.
Also read Leviticus 26:36-37, Leviticus 26:17, Jeremiah 20:8, Isaiah 10:14
You have made us like sheep for food,and have scattered us among the nations.
Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
Also read Psalm 106:27, Luke 21:24, Jeremiah 32:37, Romans 8:36
You sell your people for nothing,and have gained nothing from their sale.
Thou sellest thy people for nought, and dost not increase thy wealth by their price.
Also read Judges 2:14, Deuteronomy 32:30, Nehemiah 5:8-12, Isaiah 52:3-4
You make us a reproach to our neighbors,a scoffing and a derision to those who are around us.
Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
Also read Psalm 89:51, Deuteronomy 28:37, Ezekiel 36:19-23, Psalm 123:3-4
You make us a byword among the nations,a shaking of the head among the peoples.
Thou makest us a byword among the heathen, a shaking of the head among the people.
Also read Deuteronomy 28:37, Isaiah 37:22, Job 17:6, Psalm 22:7
All day long my dishonor is before me,and shame covers my face,
My confusion is continually before me, and the shame of my face hath covered me,
Also read 2 Chronicles 32:21, Psalm 89:45, Ezra 9:6, Jeremiah 3:25
at the taunt of one who reproaches and verbally abuses,because of the enemy and the avenger.
For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
Also read Psalm 74:18, Psalm 74:22-23, Isaiah 37:3-4, Psalm 79:12
All this has come on us,yet we haven’t forgotten you.We haven’t been false to your covenant.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
Also read Psalm 9:17, Isaiah 17:10, Psalm 78:7, Deuteronomy 8:14
Our heart has not turned back,neither have our steps strayed from your path,
Our heart is not turned back, neither have our steps declined from thy way;
Also read Psalm 119:51, Psalm 119:157, Psalm 78:57, Jeremiah 11:10
though you have crushed us in the haunt of jackals,and covered us with the shadow of death.
Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
Also read Job 3:5, Isaiah 35:7, Revelation 12:9, Psalm 51:8
If we have forgotten the name of our God,or spread out our hands to a strange god,
If we have forgotten the name of our God, or stretched out our hands to a strange god;
Also read Psalm 44:17, Psalm 68:31, Psalm 81:9, Job 31:5-40
won’t God search this out?For he knows the secrets of the heart.
Shall not God search this out? for he knoweth the secrets of the heart.
The people argue that if they had forgotten God or reached out to a strange god, God would search it out, because he knows the secrets of the heart. They appeal to God's own knowledge as proof of their faithfulness.
Also read Romans 2:16, 1 Corinthians 4:5, Job 31:4, Joshua 22:22-23
Yes, for your sake we are killed all day long.We are regarded as sheep for the slaughter.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
This is the heart of the complaint. For God's sake the people are killed all day long and regarded as sheep for the slaughter. Their suffering is linked to their loyalty, not to any failure.
Also read 1 Corinthians 4:9, 1 Kings 19:10, Psalm 44:11, Psalm 79:2-3
Wake up!Why do you sleep, Lord?Arise!Don’t reject us forever.
Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
The speaker tells God to wake up, asks why he sleeps, and calls him to arise and not reject them forever. The lament speaks to God directly, not about him. It is one of the boldest lines in the psalm.
Also read Mark 4:38, Isaiah 51:9, Psalm 77:7, Psalm 59:4-5
Why do you hide your face,and forget our affliction and our oppression?
Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
Also read Psalm 13:1, Psalm 74:23, Exodus 2:23-24, Deuteronomy 32:20
For our soul is bowed down to the dust.Our body clings to the earth.
For our soul is bowed down to the dust: our belly cleaveth unto the earth.
Also read Psalm 66:11-12, Psalm 119:25, Isaiah 51:23, Lamentations 4:5
Rise up to help us.Redeem us for your loving kindness’ sake.
Arise for our help, and redeem us for thy mercies’ sake.
The psalm ends with a plea: rise up to help us and redeem us. The ground for the request is God's loving kindness, not the people's merit. No answer is recorded.
Also read Psalm 25:22, Psalm 130:7-8, Psalm 26:11, Psalm 35:2
A prayer from Psalm 44
God, we have heard with our ears what you did in the days of old. Our fathers told us that they did not win the land by their own sword, but by your right hand and the light of your face. I will not trust in my bow either. Yet now it feels as if you have rejected us and no longer go out with us. Shame covers my face, and I do not understand why. We have not forgotten your name, and you know the secrets of the heart. Do not hide your face or forget our affliction. Rise up to help us, and redeem us for your loving kindness' sake. Amen.
Psalm 44 Bible study questions
- In verses 1 to 3, what do the fathers say won the land, and what do they say did not win it?
- In verses 17 to 22, what does the community say about its own faithfulness while it is suffering?
- The psalm never names a sin to explain the defeat; how do you respond to a prayer that asks God why without offering a reason?
- In verse 23 the psalm tells God to wake up and asks why he sleeps; what do you make of speaking to God this bluntly?
- Psalm 74:1 also asks God why he has rejected his people forever; how do the two psalms handle that question?
Questions about Psalm 44
Who wrote Psalm 44?
The heading attributes it to the sons of Korah and calls it a contemplative psalm for the Chief Musician. No individual author is named.
What is Psalm 44 about?
It is a lament by a nation that remembers how God gave their ancestors victory, then describes a present defeat. The people insist they have stayed faithful and call on God to wake up and help them.
What does Psalm 44:3 mean?
It says the ancestors did not win the land by their own sword or strength but by God's right hand, his arm and the light of his face, because he favoured them.
What does Psalm 44:22 mean?
It says that for God's sake the people are killed all day long and regarded as sheep for the slaughter. The psalm ties their suffering to their loyalty to God, not to any sin.
What does Psalm 44:23 mean?
It is a bold plea that asks God to wake up, asks why he sleeps, and urges him not to reject his people forever.
What does Psalm 44 say in the KJV?
The King James Version renders verse 22: "Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter."
Psalm 44 KJV: the King James Version
We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.1
How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.2
For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.3
Thou art my King, O God: command deliverances for Jacob.4
Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.5
For I will not trust in my bow, neither shall my sword save me.6
But thou hast saved us from our enemies, and hast put them to shame that hated us.7
In God we boast all the day long, and praise thy name for ever. Selah.8
But thou hast cast off, and put us to shame; and goest not forth with our armies.9
Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.10
Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.11
Thou sellest thy people for nought, and dost not increase thy wealth by their price.12
Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.13
Thou makest us a byword among the heathen, a shaking of the head among the people.14
My confusion is continually before me, and the shame of my face hath covered me,15
For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.16
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.17
Our heart is not turned back, neither have our steps declined from thy way;18
Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.19
If we have forgotten the name of our God, or stretched out our hands to a strange god;20
Shall not God search this out? for he knoweth the secrets of the heart.21
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.22
Awake, why sleepest thou, O Lord? arise, cast us not off for ever.23
Wherefore hidest thou thy face, and forgettest our affliction and our oppression?24
For our soul is bowed down to the dust: our belly cleaveth unto the earth.25
Arise for our help, and redeem us for thy mercies’ sake.26
Psalm 44 in Hebrew
The Hebrew text from the Westminster Leningrad Codex, public domain. Verse numbers follow the Hebrew Bible, which counts a psalm's heading as verse 1, so they can run one ahead of English Bibles.
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1 לַמְנַצֵּ֬חַ לִבְנֵי־קֹ֬רַח מַשְׂכִּֽיל׃
2 אֱלֹהִ֤ים ׀ בְּאָזְנֵ֬ינוּ שָׁמַ֗עְנוּ אֲבוֹתֵ֥ינוּ סִפְּרוּ־לָ֑נוּ פֹּ֥עַל פָּעַ֥לְתָּ בִֽ֝ימֵיהֶ֗ם בִּ֣ימֵי קֶֽדֶם׃
3 אַתָּ֤ה ׀ יָדְךָ֡ גּוֹיִ֣ם ה֭וֹרַשְׁתָּ וַתִּטָּעֵ֑ם תָּרַ֥ע לְ֝אֻמִּ֗ים וַֽתְּשַׁלְּחֵֽם׃
4 כִּ֤י לֹ֪א בְחַרְבָּ֡ם יָ֥רְשׁוּ אָ֗רֶץ וּזְרוֹעָם֮ לֹא־הוֹשִׁ֪יעָ֫ה לָּ֥מוֹ כִּֽי־יְמִֽינְךָ֣ וּ֭זְרוֹעֲךָ וְא֥וֹר פָּנֶ֗יךָ כִּ֣י רְצִיתָֽם׃
5 אַתָּה־ה֣וּא מַלְכִּ֣י אֱלֹהִ֑ים צַ֝וֵּ֗ה יְשׁוּע֥וֹת יַעֲקֹֽב׃
6 בְּ֭ךָ צָרֵ֣ינוּ נְנַגֵּ֑חַ בְּ֝שִׁמְךָ֗ נָב֥וּס קָמֵֽינוּ׃
7 כִּ֤י לֹ֣א בְקַשְׁתִּ֣י אֶבְטָ֑ח וְ֝חַרְבִּ֗י לֹ֣א תוֹשִׁיעֵֽנִי׃
8 כִּ֣י ה֭וֹשַׁעְתָּנוּ מִצָּרֵ֑ינוּ וּמְשַׂנְאֵ֥ינוּ הֱבִישֽׁוֹתָ׃
9 בֵּֽ֭אלֹהִים הִלַּלְ֣נוּ כָל־הַיּ֑וֹם וְשִׁמְךָ֓ ׀ לְעוֹלָ֖ם נוֹדֶ֣ה סֶֽלָה׃
10 אַף־זָ֭נַחְתָּ וַתַּכְלִימֵ֑נוּ וְלֹא־תֵ֝צֵ֗א בְּצִבְאוֹתֵֽינוּ׃
11 תְּשִׁיבֵ֣נוּ אָ֭חוֹר מִנִּי־צָ֑ר וּ֝מְשַׂנְאֵ֗ינוּ שָׁ֣סוּ לָֽמוֹ׃
12 תִּ֭תְּנֵנוּ כְּצֹ֣אן מַאֲכָ֑ל וּ֝בַגּוֹיִ֗ם זֵרִיתָֽנוּ׃
13 תִּמְכֹּֽר־עַמְּךָ֥ בְלֹא־ה֑וֹן וְלֹ֥א־רִ֝בִּ֗יתָ בִּמְחִירֵיהֶֽם׃
14 תְּשִׂימֵ֣נוּ חֶ֭רְפָּה לִשְׁכֵנֵ֑ינוּ לַ֥עַג וָ֝קֶ֗לֶס לִסְבִיבוֹתֵֽינוּ׃
15 תְּשִׂימֵ֣נוּ מָ֭שָׁל בַּגּוֹיִ֑ם מְנֽוֹד־רֹ֝֗אשׁ בַּל־אֻמִּֽים׃
16 כָּל־הַ֭יּוֹם כְּלִמָּתִ֣י נֶגְדִּ֑י וּבֹ֖שֶׁת פָּנַ֣י כִּסָּֽתְנִי׃
17 מִ֭קּוֹל מְחָרֵ֣ף וּמְגַדֵּ֑ף מִפְּנֵ֥י א֝וֹיֵ֗ב וּמִתְנַקֵּֽם׃
18 כָּל־זֹ֣את בָּ֭אַתְנוּ וְלֹ֣א שְׁכַחֲנ֑וּךָ וְלֹֽא־שִׁ֝קַּ֗רְנוּ בִּבְרִיתֶֽךָ׃
19 לֹא־נָס֣וֹג אָח֣וֹר לִבֵּ֑נוּ וַתֵּ֥ט אֲשֻׁרֵ֗ינוּ מִנִּ֥י אָרְחֶֽךָ׃
20 כִּ֣י דִ֭כִּיתָנוּ בִּמְק֣וֹם תַּנִּ֑ים וַתְּכַ֖ס עָלֵ֣ינוּ בְצַלְמָֽוֶת׃
21 אִם־שָׁ֭כַחְנוּ שֵׁ֣ם אֱלֹהֵ֑ינוּ וַנִּפְרֹ֥שׂ כַּ֝פֵּ֗ינוּ לְאֵ֣ל זָֽר׃
22 הֲלֹ֣א אֱ֭לֹהִים יַֽחֲקָר־זֹ֑את כִּֽי־ה֥וּא יֹ֝דֵ֗עַ תַּעֲלֻמ֥וֹת לֵֽב׃
23 כִּֽי־עָ֭לֶיךָ הֹרַ֣גְנוּ כָל־הַיּ֑וֹם נֶ֝חְשַׁ֗בְנוּ כְּצֹ֣אן טִבְחָֽה׃
24 ע֤וּרָה ׀ לָ֖מָּה תִישַׁ֥ן ׀ אֲדֹנָ֑י הָ֝קִ֗יצָה אַל־תִּזְנַ֥ח לָנֶֽצַח׃
25 לָֽמָּה־פָנֶ֥יךָ תַסְתִּ֑יר תִּשְׁכַּ֖ח עָנְיֵ֣נוּ וְֽלַחֲצֵֽנוּ׃
26 כִּ֤י שָׁ֣חָה לֶעָפָ֣ר נַפְשֵׁ֑נוּ דָּבְקָ֖ה לָאָ֣רֶץ בִּטְנֵֽנוּ׃
27 ק֭וּמָֽה עֶזְרָ֣תָה לָּ֑נוּ וּ֝פְדֵ֗נוּ לְמַ֣עַן חַסְדֶּֽךָ׃
Psalm 44 in the Catholic Douay-Rheims Bible
The Douay-Rheims Bible, 1899 edition, public domain. It follows the Greek and Latin numbering, so this psalm is Psalm 43 there.
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1 Unto the end, for the sons of Core, to give understanding.
2 We have heard, O God, with our ears: our fathers have declared to us, The work, thou hast wrought in their days, and in the days of old.
3 Thy hand destroyed the Gentiles, and thou plantedst them: thou didst afflict the people and cast them out.
4 For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them.
5 Thou art thyself my king and my God, who commandest the saving of Jacob.
6 Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.
7 For I will not trust in my bow: neither shall my sword save me.
8 But thou hast saved us from them that afflict us: and hast put them to shame that hate us.
9 In God shall we glory all the day long: and in thy name we will give praise for ever.
10 But now thou hast cast us off, and put us to shame: and thou, O God, wilt not go out with our armies.
11 Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves.
12 Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations.
13 Thou hast sold thy people for no price: and there was no reckoning in the exchange of them.
14 Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.
15 Thou hast made us a byword among the Gentiles: a shaking of the head among the people.
16 All the day long my shame is before me: and the confusion of my face hath covered me,
17 At the voice of him that reproacheth and detracteth me: at the face of the enemy and persecutor.
18 All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in they covenant.
19 And our heart hath not turned back: neither hast thou turned aside our steps from thy way.
20 For thou hast humbled us in the place of affliction: and the shadow of death hath covered us.
21 If we have forgotten the name of our God, and if we have spread forth our hands to a strange god:
22 Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.
23 Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.
24 Why turnest thou face away? and forgettest our want and our trouble?
25 For our soul is humbled down to the dust: our belly cleaveth to the earth.
26 Arise, O Lord, help us and redeem us for thy name’s sake.
Psalm 44 in Latin
The Clementine Vulgate, public domain, where this psalm is Psalm 43.
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1 In finem. Filiis Core ad intellectum.
2 Deus, auribus nostris audivimus, patres nostri annuntiaverunt nobis, opus quod operatus es in diebus eorum, et in diebus antiquis.
3 Manus tua gentes disperdidit, et plantasti eos; afflixisti populos, et expulisti eos.
4 Nec enim in gladio suo possederunt terram, et brachium eorum non salvavit eos: sed dextera tua et brachium tuum, et illuminatio vultus tui, quoniam complacuisti in eis.
5 Tu es ipse rex meus et Deus meus, qui mandas salutes Jacob.
6 In te inimicos nostros ventilabimus cornu, et in nomine tuo spernemus insurgentes in nobis.
7 Non enim in arcu meo sperabo, et gladius meus non salvabit me:
8 salvasti enim nos de affligentibus nos, et odientes nos confudisti.
9 In Deo laudabimur tota die, et in nomine tuo confitebimur in sæculum.
10 Nunc autem repulisti et confudisti nos, et non egredieris, Deus, in virtutibus nostris.
11 Avertisti nos retrorsum post inimicos nostros, et qui oderunt nos diripiebant sibi.
12 Dedisti nos tamquam oves escarum, et in gentibus dispersisti nos.
13 Vendidisti populum tuum sine pretio, et non fuit multitudo in commutationibus eorum.
14 Posuisti nos opprobrium vicinis nostris; subsannationem et derisum his qui sunt in circuitu nostro.
15 Posuisti nos in similitudinem gentibus; commotionem capitis in populis.
16 Tota die verecundia mea contra me est, et confusio faciei meæ cooperuit me:
17 a voce exprobrantis et obloquentis, a facie inimici et persequentis.
18 Hæc omnia venerunt super nos; nec obliti sumus te, et inique non egimus in testamento tuo.
19 Et non recessit retro cor nostrum; et declinasti semitas nostras a via tua:
20 quoniam humiliasti nos in loco afflictionis, et cooperuit nos umbra mortis.
21 Si obliti sumus nomen Dei nostri, et si expandimus manus nostras ad deum alienum,
22 nonne Deus requiret ista? ipse enim novit abscondita cordis. Quoniam propter te mortificamur tota die; æstimati sumus sicut oves occisionis.
23 Exsurge; quare obdormis, Domine? exsurge, et ne repellas in finem.
24 Quare faciem tuam avertis? oblivisceris inopiæ nostræ et tribulationis nostræ?
25 Quoniam humiliata est in pulvere anima nostra; conglutinatus est in terra venter noster.
26 Exsurge, Domine, adjuva nos, et redime nos propter nomen tuum.
Printable Psalm 44: free, large print and PDF
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Psalm 44 at a glance
| Verses | 26 |
| Heading in the text | For the Chief Musician. By the sons of Korah. A contemplative psalm. |
| Attributed to | The heading attributes it to the sons of Korah and calls it a contemplative psalm for the Chief Musician. |
| Type | Lament |
| Number in Greek and Latin Bibles | Psalm 43 |
Read Psalm 44 when you are facing
enemiestrusting goddeliverance
Psalm 44 in other translations
This page prints the World English Bible and the King James Version because both are public domain. The NIV, ESV, NKJV, NLT and NASB are under copyright, so they cannot be printed in full here. You can read Psalm 44 in those translations at Bible Gateway.
Where Psalm 44 belongs
Psalms of the sons of KorahBook 2 of the Psalms
How this page was made
The psalm text comes from public domain translations and is not edited. The summary, the verse notes and the answers are written for this page from the text of the psalm itself. Where a claim goes beyond the text, it is sourced below.
Sources
- Text: World English Bible and King James Version, both public domain, from ebible.org source
- Hebrew text: Westminster Leningrad Codex, public domain, from ebible.org source
- Douay-Rheims: Douay-Rheims Bible, 1899 edition, public domain, from ebible.org source
- Latin text: Clementine Vulgate, public domain, from ebible.org source
- Numbering: Greek and Latin psalm numbering, Wikipedia, Psalms source