AllPsalms
109

God of My Praise

31 versesLament and ImprecatoryThe heading attributes it to David and addresses it to the Chief Musician

Psalm 109 summary: what it means

Psalm 109 opens with a plea: God of my praise, do not remain silent. The speaker is surrounded by lying mouths and words of hatred, attacked without a cause, and repaid evil for good and hatred for love. Then, from verse 6 to verse 19, comes a long run of curses on one opponent: that he be found guilty, that his days be few and his office taken, that his children be fatherless and his name blotted out.

The text shifts from they to he in verse 6, and verse 20 calls all this the reward of the speaker's adversaries from the LORD. From verse 21 the speaker turns to his own need: poor, wounded, fading like a shadow. He asks God to act for his name's sake, and ends praising the God who stands at the right hand of the needy.

Psalm 109: God of My Praise

World English Bible, public domain. allpsalms.com/psalm-109

Psalm 109 commentary: explained verse by verse

God of my praise, don’t remain silent,

The psalm begins by calling God the God of my praise and asking him not to stay silent. The speaker's enemies are talking, and he needs God to answer.

Also read Jeremiah 17:14, Psalm 35:22-23, Deuteronomy 10:21, Isaiah 42:14

for they have opened the mouth of the wicked and the mouth of deceit against me.They have spoken to me with a lying tongue.

The attack is made with words: the mouth of the wicked, the mouth of deceit and a lying tongue. Words used as weapons run through the whole psalm.

Also read Psalm 120:2-3, Jeremiah 9:3, Acts 6:13, Proverbs 15:28

They have also surrounded me with words of hatred,and fought against me without a cause.

Also read 1 Samuel 26:18, Psalm 35:7, 2 Samuel 15:12, Psalm 22:12

In return for my love, they are my adversaries;but I am in prayer.

The speaker gave love and got hostility back. His response is a short statement: but I am in prayer. The King James Version reads "but I give myself unto prayer".

Also read Psalm 35:7, Luke 23:34, Daniel 6:10, 2 Samuel 13:39

They have rewarded me evil for good,and hatred for my love.

Also read Genesis 44:4, 2 Samuel 15:12, Psalm 38:20, Psalm 55:12-15

Set a wicked man over him.Let an adversary stand at his right hand.

The curses begin here, and the text changes from they to he, a single opponent. The first request is that a wicked man be set over him and an adversary stand at his right hand.

Also read Matthew 5:25, John 13:2, Zechariah 3:1, John 13:27

When he is judged, let him come out guilty.Let his prayer be turned into sin.

Also read Galatians 3:10, 2 Samuel 15:7-8, Proverbs 28:9, Isaiah 66:3

Let his days be few.Let another take his office.

Let his days be few, and let another take his office. It is one line in a longer curse, running from verse 6 to verse 19, which asks that the man lose both his life and his position.

Also read Psalm 55:23, Acts 1:16-26, Matthew 27:5

Let his children be fatherless,and his wife a widow.

The curse reaches his family: let his children be fatherless and his wife a widow. The verse follows directly from the wish in verse 8 that his days be few.

Also read Exodus 22:24, Lamentations 5:3, Jeremiah 18:21

Let his children be wandering beggars.Let them be sought from their ruins.

Also read Isaiah 16:2, Genesis 4:12-14, 2 Samuel 3:29, Job 24:8-12

Let the creditor seize all that he has.Let strangers plunder the fruit of his labor.

Also read Job 5:5, Deuteronomy 28:33-34, Deuteronomy 28:50-51, Job 18:9-19

Let there be no one to extend kindness to him,neither let there be anyone to have pity on his fatherless children.

Also read Matthew 27:25, Isaiah 13:18, Psalm 137:8-9, James 2:13

Let his posterity be cut off.In the generation following let their name be blotted out.

Also read Psalm 37:28, Psalm 21:10, 1 Samuel 2:31-33, Isaiah 14:20-22

Let the iniquity of his fathers be remembered by the LORD.Don’t let the sin of his mother be blotted out.

Also read 2 Kings 9:27, 2 Kings 8:27, Jeremiah 18:23, Isaiah 43:25

Let them be before the LORD continually,that he may cut off their memory from the earth;

Also read Isaiah 65:15, Deuteronomy 32:34, Hosea 7:2, Psalm 109:13

because he didn’t remember to show kindness,but persecuted the poor and needy man,the broken in heart, to kill them.

Also read Genesis 42:21, Psalm 10:2, Matthew 5:7, Matthew 18:33-35

Yes, he loved cursing, and it came to him.He didn’t delight in blessing, and it was far from him.

A reason is given. He loved cursing and it came to him, and he did not delight in blessing, so it stayed far from him. The psalm presents the curses as his own choices coming back to him.

Also read Revelation 16:6, 2 Thessalonians 2:10-11, Psalm 59:12-13, Ezekiel 35:6

He clothed himself also with cursing as with his garment.It came into his inward parts like water,like oil into his bones.

Also read Matthew 26:24, Job 20:20-23, Numbers 5:22, Matthew 27:3-5

Let it be to him as the clothing with which he covers himself,for the belt that is always around him.

Also read Psalm 35:26, Psalm 132:18, Psalm 109:29, Psalm 109:18

This is the reward of my adversaries from the LORD,of those who speak evil against my soul.

Also read Psalm 94:23, Mark 9:39, Luke 19:27, 2 Samuel 17:23

But deal with me, GOD the Lord, for your name’s sake,because your loving kindness is good, deliver me;

The psalm turns from the enemy to God. The speaker asks God to deal with him for the sake of God's name and to deliver him, because God's loving kindness is good.

Also read Psalm 36:7-9, Psalm 25:11, Psalm 86:5, Psalm 23:3

for I am poor and needy.My heart is wounded within me.

Also read Psalm 102:17-20, Matthew 8:20, 2 Kings 4:27, Psalm 86:1

I fade away like an evening shadow.I am shaken off like a locust.

Also read Exodus 10:13, James 4:14, Psalm 144:4, 1 Chronicles 29:15

My knees are weak through fasting.My body is thin and lacks fat.

Also read Matthew 4:2, Psalm 102:4-5, Psalm 22:14, 2 Corinthians 11:27

I have also become a reproach to them.When they see me, they shake their head.

Also read Psalm 35:15-16, Hebrews 13:13, Psalm 69:9-12, Psalm 22:6-7

Help me, LORD, my God.Save me according to your loving kindness;

Help me, LORD my God, save me according to your loving kindness. The whole request rests on God's character.

Also read Psalm 69:13, Hebrews 5:7, Psalm 119:86, Psalm 69:16

that they may know that this is your hand;that you, LORD, have done it.

Also read 1 Samuel 17:46-47, Exodus 8:19, Psalm 17:13-14, Job 37:7

They may curse, but you bless.When they arise, they will be shamed,but your servant shall rejoice.

They may curse, but you bless. The speaker sets God's blessing against human cursing, and expects his accusers to be shamed while he rejoices.

Also read Numbers 23:20, John 16:22, Numbers 22:12, 2 Samuel 16:10-13

Let my adversaries be clothed with dishonor.Let them cover themselves with their own shame as with a robe.

Also read Psalm 140:9, Psalm 109:17-19, Daniel 12:2, Psalm 35:26

I will give great thanks to the LORD with my mouth.Yes, I will praise him among the multitude.

He promises to give great thanks to the LORD aloud and to praise him among the multitude. Public praise answers public accusation.

Also read Psalm 107:32, Psalm 116:12-18, Psalm 9:1, Psalm 71:22-23

For he will stand at the right hand of the needy,to save him from those who judge his soul.

The psalm ends with a picture that reverses verse 6. There an adversary was to stand at the opponent's right hand. Here God stands at the right hand of the needy to save him.

Also read Psalm 68:5, Psalm 109:16, Psalm 16:8, Proverbs 22:22-23

A prayer from Psalm 109

God of my praise, do not remain silent. People have spoken against me with lying tongues and repaid my love with hatred, and still I come to you in prayer. I am poor and needy, and my heart is wounded within me. I fade like an evening shadow, and my knees are weak. I will not hide how deeply this wrong has hurt me, but I hand the judgement to you, because justice is yours and not mine. Deal with me for your name's sake. Help me, LORD my God, and save me according to your loving kindness. They may curse, but you bless. Stand at the right hand of the needy. Amen.

Psalm 109 Bible study questions

  1. In verses 2 to 5, what has been done to the speaker, and how does he say he responded?
  2. In verses 22 to 25, how does the speaker describe his own body and heart?
  3. Verses 6 to 20 contain harsh words against an enemy. What do you make of the psalm bringing that anger openly to God?
  4. Verse 28 says They may curse, but you bless. How might that line change the way a person carries hurt from others?
  5. Psalm 35:12 also speaks of being repaid evil for good. How do Psalm 35 and Psalm 109 each handle that kind of betrayal?

Questions about Psalm 109

What is the meaning of Psalm 109?

It is a prayer against false accusers. The speaker describes being repaid hatred for love, calls down curses on an opponent, and ends by praising God who stands with the needy.

Who wrote Psalm 109?

The heading attributes it to David and addresses it to the Chief Musician.

What does Psalm 109:8 mean?

It asks that the opponent's days be few and that another take his office. It is part of a longer curse in verses 6 to 19.

What do Psalm 109:8-15 say?

These verses ask that the opponent die early, lose his position, leave his children fatherless and his wife a widow, lose his property to creditors, and have his family name cut off.

What does Psalm 109:4 say in the KJV?

"For my love they are my adversaries: but I give myself unto prayer."

Who is cursed in Psalm 109?

The curses in verses 6 to 19 are aimed at one man, who is not named. Verse 20 calls them the reward of the speaker's adversaries from the LORD.

Psalm 109 KJV: the King James Version

Hold not thy peace, O God of my praise;1

For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.2

They compassed me about also with words of hatred; and fought against me without a cause.3

For my love they are my adversaries: but I give myself unto prayer.4

And they have rewarded me evil for good, and hatred for my love.5

Set thou a wicked man over him: and let Satan stand at his right hand.6

When he shall be judged, let him be condemned: and let his prayer become sin.7

Let his days be few; and let another take his office.8

Let his children be fatherless, and his wife a widow.9

Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.10

Let the extortioner catch all that he hath; and let the strangers spoil his labour.11

Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.12

Let his posterity be cut off; and in the generation following let their name be blotted out.13

Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.14

Let them be before the LORD continually, that he may cut off the memory of them from the earth.15

Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.16

As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.17

As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.18

Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.19

Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.20

But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.21

For I am poor and needy, and my heart is wounded within me.22

I am gone like the shadow when it declineth: I am tossed up and down as the locust.23

My knees are weak through fasting; and my flesh faileth of fatness.24

I became also a reproach unto them: when they looked upon me they shaked their heads.25

Help me, O LORD my God: O save me according to thy mercy:26

That they may know that this is thy hand; that thou, LORD, hast done it.27

Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.28

Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.29

I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.30

For he shall stand at the right hand of the poor, to save him from those that condemn his soul.31

Psalm 109 in Hebrew

The Hebrew text from the Westminster Leningrad Codex, public domain. Verse numbers follow the Hebrew Bible, which counts a psalm's heading as verse 1, so they can run one ahead of English Bibles.

Show the text

1 לַ֭מְנַצֵּחַ לְדָוִ֣ד מִזְמ֑וֹר אֱלֹהֵ֥י תְ֝הִלָּתִ֗י אַֽל־תֶּחֱרַֽשׁ׃

2 כִּ֤י פִ֪י רָשָׁ֡ע וּֽפִי־מִ֭רְמָה עָלַ֣י פָּתָ֑חוּ דִּבְּר֥וּ אִ֝תִּ֗י לְשׁ֣וֹן שָֽׁקֶר׃

3 וְדִבְרֵ֣י שִׂנְאָ֣ה סְבָב֑וּנִי וַיִּֽלָּחֲמ֥וּנִי חִנָּֽם׃

4 תַּֽחַת־אַהֲבָתִ֥י יִשְׂטְנ֗וּנִי וַאֲנִ֥י תְפִלָּֽה׃

5 וַיָּ֘שִׂ֤ימוּ עָלַ֣י רָ֭עָה תַּ֣חַת טוֹבָ֑ה וְ֝שִׂנְאָ֗ה תַּ֣חַת אַהֲבָתִֽי׃

6 הַפְקֵ֣ד עָלָ֣יו רָשָׁ֑ע וְ֝שָׂטָ֗ן יַעֲמֹ֥ד עַל־יְמִינֽוֹ׃

7 בְּ֭הִשָּׁ֣פְטוֹ יֵצֵ֣א רָשָׁ֑ע וּ֝תְפִלָּת֗וֹ תִּהְיֶ֥ה לַֽחֲטָאָֽה׃

8 יִֽהְיֽוּ־יָמָ֥יו מְעַטִּ֑ים פְּ֝קֻדָּת֗וֹ יִקַּ֥ח אַחֵֽר׃

9 יִֽהְיוּ־בָנָ֥יו יְתוֹמִ֑ים וְ֝אִשְׁתּוֹ אַלְמָנָֽה׃

10 וְנ֤וֹעַ יָנ֣וּעוּ בָנָ֣יו וְשִׁאֵ֑לוּ וְ֝דָרְשׁ֗וּ מֵחָרְבוֹתֵיהֶֽם׃

11 יְנַקֵּ֣שׁ נ֭וֹשֶׁה לְכָל־אֲשֶׁר־ל֑וֹ וְיָבֹ֖זּוּ זָרִ֣ים יְגִיעֽוֹ׃

12 אַל־יְהִי־ל֭וֹ מֹשֵׁ֣ךְ חָ֑סֶד וְֽאַל־יְהִ֥י ח֝וֹנֵ֗ן לִיתוֹמָֽיו׃

13 יְהִֽי־אַחֲרִית֥וֹ לְהַכְרִ֑ית בְּד֥וֹר אַ֝חֵ֗ר יִמַּ֥ח שְׁמָֽם׃

14 יִזָּכֵ֤ר ׀ עֲוֺ֣ן אֲ֭בֹתָיו אֶל־יְהוָ֑ה וְחַטַּ֥את אִ֝מּ֗וֹ אַל־תִּמָּֽח׃

15 יִהְי֣וּ נֶֽגֶד־יְהוָ֣ה תָּמִ֑יד וְיַכְרֵ֖ת מֵאֶ֣רֶץ זִכְרָֽם׃

16 יַ֗עַן אֲשֶׁ֤ר ׀ לֹ֥א זָכַר֮ עֲשׂ֪וֹת חָ֥סֶד וַיִּרְדֹּ֡ף אִישׁ־עָנִ֣י וְ֭אֶבְיוֹן וְנִכְאֵ֨ה לֵבָ֬ב לְמוֹתֵֽת׃

17 וַיֶּאֱהַ֣ב קְ֭לָלָה וַתְּבוֹאֵ֑הוּ וְֽלֹא־חָפֵ֥ץ בִּ֝בְרָכָ֗ה וַתִּרְחַ֥ק מִמֶּֽנּוּ׃

18 וַיִּלְבַּ֥שׁ קְלָלָ֗ה כְּמַ֫דּ֥וֹ וַתָּבֹ֣א כַמַּ֣יִם בְּקִרְבּ֑וֹ וְ֝כַשֶּׁ֗מֶן בְּעַצְמוֹתָֽיו׃

19 תְּהִי־ל֭וֹ כְּבֶ֣גֶד יַעְטֶ֑ה וּ֝לְמֵ֗זַח תָּמִ֥יד יַחְגְּרֶֽהָ׃

20 זֹ֤את פְּעֻלַּ֣ת שֹׂ֭טְנַי מֵאֵ֣ת יְהוָ֑ה וְהַדֹּבְרִ֥ים רָ֝֗ע עַל־נַפְשִֽׁי׃

21 וְאַתָּ֤ה ׀ יְה֘וִ֤ה אֲדֹנָ֗י עֲֽשֵׂה־אִ֭תִּי לְמַ֣עַן שְׁמֶ֑ךָ כִּי־ט֥וֹב חַ֝סְדְּךָ֗ הַצִּילֵֽנִי׃

22 כִּֽי־עָנִ֣י וְאֶבְי֣וֹן אָנֹ֑כִי וְ֝לִבִּ֗י חָלַ֥ל בְּקִרְבִּֽי׃

23 כְּצֵל־כִּנְטוֹת֥וֹ נֶהֱלָ֑כְתִּי נִ֝נְעַ֗רְתִּי כָּֽאַרְבֶּֽה׃

24 בִּ֭רְכַּי כָּשְׁל֣וּ מִצּ֑וֹם וּ֝בְשָׂרִ֗י כָּחַ֥שׁ מִשָּֽׁמֶן׃

25 וַאֲנִ֤י ׀ הָיִ֣יתִי חֶרְפָּ֣ה לָהֶ֑ם יִ֝רְא֗וּנִי יְנִיע֥וּן רֹאשָֽׁם׃

26 עָ֭זְרֵנִי יְהוָ֣ה אֱלֹהָ֑י ה֭וֹשִׁיעֵ֣נִי כְחַסְדֶּֽךָ׃

27 וְֽ֭יֵדְעוּ כִּי־יָ֣דְךָ זֹּ֑את אַתָּ֖ה יְהוָ֣ה עֲשִׂיתָֽהּ׃

28 יְקַֽלְלוּ־הֵמָּה֮ וְאַתָּ֪ה תְבָ֫רֵ֥ךְ קָ֤מוּ ׀ וַיֵּבֹ֗שׁוּ וְֽעַבְדְּךָ֥ יִשְׂמָֽח׃

29 יִלְבְּשׁ֣וּ שׂוֹטְנַ֣י כְּלִמָּ֑ה וְיַעֲט֖וּ כַמְעִ֣יל בָּשְׁתָּֽם׃

30 א֘וֹדֶ֤ה יְהוָ֣ה מְאֹ֣ד בְּפִ֑י וּבְת֖וֹךְ רַבִּ֣ים אֲהַֽלְלֶֽנּוּ׃

31 כִּֽי־יַ֭עֲמֹד לִימִ֣ין אֶבְי֑וֹן לְ֝הוֹשִׁ֗יעַ מִשֹּׁפְטֵ֥י נַפְשֽׁוֹ׃

Psalm 109 in the Catholic Douay-Rheims Bible

The Douay-Rheims Bible, 1899 edition, public domain. It follows the Greek and Latin numbering, so this psalm is Psalm 108 there.

Show the text

1 Unto the end, a psalm for David.

2 O God, be not thou silent in thy praise: for the mouth of the wicked and the mouth of the deceitful man is opened against me.

3 They have spoken against with deceitful tongues; and they have compassed me about with words of hatred; and have fought against me without cause.

4 Instead of making me a return of love, they detracted me: but I gave myself to prayer.

5 And they repaid me evil for good: and hatred for my love.

6 Set thou the sinner over him: and may the devil stand at his right hand.

7 When he is judged, may he go out condemned; and may his prayer be turned to sin.

8 May his days be few: and his bishopric let another take.

9 May his children be fatherless, and his wife a widow.

10 Let his children be carried about vagabonds, and beg; and let them be cast out of their dwellings.

11 May the userer search all his substance: and let strangers plunder his labours.

12 May there be none to help him: nor none to pity his fatherless offspring.

13 May his posterity be cut off; in one generation may his name be blotted out.

14 May the iniquity of his fathers be remembered in the sight of the Lord: and let not the sin of his mother be blotted out.

15 May they be before the lord continually, and let the memory of them perish from the earth:

16 Because he remembered not to show mercy,

17 But persecuted the poor man and the beggar; and the broken in heart, to put him to death.

18 And he loved cursing, and it shall come unto him: and he would not have blessing, and it shall be far from him. And he put on cursing, like a garment: and it went in like water into his entrails, and like oil in his bones.

19 May it be unto him like a garment which covereth him; and like a girdle with which he is girded continually.

20 This is the work of them who detract me before the Lord; and who speak evils against my soul.

21 But thou, O Lord, do with for thy names sake: because thy mercy is sweet. Do thou deliver me.

22 For I am poor and needy, and my heart is troubled within me.

23 I am taken away like the shadow when it declineth: and I am shaken off as locusts.

24 My knees are weakened through fasting: and my flesh is changed for oil.

25 And I am become a reproach to them: they saw me and they shaked their heads,

26 Help me, O Lord my God; save me according to thy mercy.

27 And let them know that this is thy hand: and that thou, O Lord, hast done it.

28 They will curse and thou will bless: let them that rise up against me be confounded: but thy servant shall rejoice.

29 Let them that detract me be clothed with shame: and let them be covered with the their confusion as with a double cloak.

30 I will give great thanks to the Lord with my mouth: and in the midst of many I will praise him.

31 Because he hath stood at the right hand of the poor, to save my soul from persecutors.

Psalm 109 in Latin

The Clementine Vulgate, public domain, where this psalm is Psalm 108.

Show the text

1 In finem. Psalmus David.

2 Deus, laudem meam ne tacueris, quia os peccatoris et os dolosi super me apertum est.

3 Locuti sunt adversum me lingua dolosa, et sermonibus odii circumdederunt me: et expugnaverunt me gratis.

4 Pro eo ut me diligerent, detrahebant mihi; ego autem orabam.

5 Et posuerunt adversum me mala pro bonis, et odium pro dilectione mea.

6 Constitue super eum peccatorem, et diabolus stet a dextris ejus.

7 Cum judicatur, exeat condemnatus; et oratio ejus fiat in peccatum.

8 Fiant dies ejus pauci, et episcopatum ejus accipiat alter.

9 Fiant filii ejus orphani, et uxor ejus vidua.

10 Nutantes transferantur filii ejus et mendicent, et ejiciantur de habitationibus suis.

11 Scrutetur fœnerator omnem substantiam ejus, et diripiant alieni labores ejus.

12 Non sit illi adjutor, nec sit qui misereatur pupillis ejus.

13 Fiant nati ejus in interitum; in generatione una deleatur nomen ejus.

14 In memoriam redeat iniquitas patrum ejus in conspectu Domini, et peccatum matris ejus non deleatur.

15 Fiant contra Dominum semper, et dispereat de terra memoria eorum:

16 pro eo quod non est recordatus facere misericordiam,

17 et persecutus est hominem inopem et mendicum, et compunctum corde, mortificare.

18 Et dilexit maledictionem, et veniet ei; et noluit benedictionem, et elongabitur ab eo. Et induit maledictionem sicut vestimentum; et intravit sicut aqua in interiora ejus, et sicut oleum in ossibus ejus.

19 Fiat ei sicut vestimentum quo operitur, et sicut zona qua semper præcingitur.

20 Hoc opus eorum qui detrahunt mihi apud Dominum, et qui loquuntur mala adversus animam meam.

21 Et tu, Domine, Domine, fac mecum propter nomen tuum, quia suavis est misericordia tua.

22 Libera me, quia egenus et pauper ego sum, et cor meum conturbatum est intra me.

23 Sicut umbra cum declinat ablatus sum, et excussus sum sicut locustæ.

24 Genua mea infirmata sunt a jejunio, et caro mea immutata est propter oleum.

25 Et ego factus sum opprobrium illis; viderunt me, et moverunt capita sua.

26 Adjuva me, Domine Deus meus; salvum me fac secundum misericordiam tuam.

27 Et sciant quia manus tua hæc, et tu, Domine, fecisti eam.

28 Maledicent illi, et tu benedices: qui insurgunt in me confundantur; servus autem tuus lætabitur.

29 Induantur qui detrahunt mihi pudore, et operiantur sicut diploide confusione sua.

30 Confitebor Domino nimis in ore meo, et in medio multorum laudabo eum:

31 quia astitit a dextris pauperis, ut salvam faceret a persequentibus animam meam.

Printable Psalm 109: free, large print and PDF

Print Psalm 109 for free: the whole psalm or only the verses you tick. Choose regular, large or extra large print, and a plain page, a framed sheet to hang on the wall or a verse card, in the World English Bible or the King James Version. To keep a PDF, choose Save as PDF in the print window. Nothing to sign up for.

Psalm 109 at a glance

Verses31
Heading in the textFor the Chief Musician. A Psalm by David.
Attributed toThe heading attributes it to David and addresses it to the Chief Musician.
TypeLament and Imprecatory
Number in Greek and Latin BiblesPsalm 108

Read Psalm 109 when you are facing

enemiesangerdeliverance

Psalm 109 in other translations

This page prints the World English Bible and the King James Version because both are public domain. The NIV, ESV, NKJV, NLT and NASB are under copyright, so they cannot be printed in full here. You can read Psalm 109 in those translations at Bible Gateway.

Where Psalm 109 belongs

Psalms of DavidBook 5 of the Psalms

How this page was made

The psalm text comes from public domain translations and is not edited. The summary, the verse notes and the answers are written for this page from the text of the psalm itself. Where a claim goes beyond the text, it is sourced below.

Sources

LP

Written by

Lucas Pradella

Last checked 25 September 2026 · How pages are checked

I built AllPsalms because I could not find one site that covered all 150 psalms properly. I am a Christian and a reader of the psalms, not a scholar or a minister. What I can do is the work: put every psalm in one place, in plain English, with the text unedited and every claim sourced.

More about this site