By the Rivers of Babylon
Psalm 137 summary: what it means
Psalm 137 is spoken by captives. By the rivers of Babylon they sit and weep when they remember Zion, and they hang their harps on the willows. Their captors demand songs of Zion, and the psalm answers with a question: how can we sing the LORD's song in a foreign land. The middle verses are an oath never to forget Jerusalem, sworn on the singer's own hand and tongue.
The last three verses turn to anger. The LORD is asked to remember Edom, who called for Jerusalem to be razed, and Babylon is addressed as doomed to destruction. Verse 9 calls happy whoever dashes Babylon's little ones against the rock. The psalm does not soften this. It records the raw wish of captives who say Babylon has done this to us, and it ends there.
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Psalm 137: By the Rivers of Babylon
World English Bible, public domain. allpsalms.com/psalm-137
Psalm 137 commentary: explained verse by verse
By the rivers of Babylon, there we sat down.Yes, we wept, when we remembered Zion.
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
The psalm sets the scene: beside the rivers of Babylon, sitting down and weeping. The tears come from memory, when they remembered Zion.
Also read Daniel 9:3, Lamentations 2:18, Revelation 11:3, Luke 19:41
On the willows in that land,we hung up our harps.
We hanged our harps upon the willows in the midst thereof.
The captives hang up their harps on the willows. Instruments meant for music are put away, a sign that the singing has stopped.
Also read Ezekiel 26:13, Amos 8:10, Psalm 81:2, Isaiah 24:8
For there, those who led us captive asked us for songs.Those who tormented us demanded songs of joy:“Sing us one of the songs of Zion!”
For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
The captors demand songs, and specifically songs of joy from Zion. The psalm calls them tormentors, so the request reads as mockery.
Also read Psalm 65:1, Micah 3:12, Revelation 14:1-3, Isaiah 51:11
How can we sing the LORD’s song in a foreign land?
How shall we sing the LORD’s song in a strange land?
This is the psalm's central question. How can the LORD's song be sung in a foreign land, far from Zion and on the orders of the people who took them there.
Also read Ecclesiastes 3:4, Lamentations 5:14-15, Isaiah 49:21, Amos 8:3
If I forget you, Jerusalem,let my right hand forget its skill.
If I forget thee, O Jerusalem, let my right hand forget her cunning.
The speaker swears an oath. If they forget Jerusalem, their right hand should forget its skill, the hand that would play the harp.
Also read Jeremiah 51:50, Psalm 102:13-14, Nehemiah 1:2-4, Zechariah 11:17
Let my tongue stick to the roof of my mouth if I don’t remember you,if I don’t prefer Jerusalem above my chief joy.
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
The oath continues with the tongue, the part that would sing. If the speaker does not remember Jerusalem and prefer it above their chief joy, their tongue should stick to the roof of their mouth.
Also read Psalm 84:10, Lamentations 4:4, Ezekiel 3:26, Philippians 1:20
Remember, LORD, against the children of Edom in the day of Jerusalem,who said, “Raze it!Raze it even to its foundation!”
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
The anger begins with Edom. The LORD is asked to remember that on the day of Jerusalem the children of Edom shouted for the city to be razed to its foundation.
Also read Jeremiah 49:7-22, Hosea 7:2, Ezekiel 25:12-14, Isaiah 63:1-6
Daughter of Babylon, doomed to destruction,he will be happy who repays you,as you have done to us.
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
Babylon is addressed directly as a daughter doomed to destruction. The speaker calls happy the one who repays Babylon as it has done to us, a demand for equal payback.
Also read Zechariah 2:7, Isaiah 13:1-22, Revelation 18:6, Isaiah 47:1-15
Happy shall he be,who takes and dashes your little ones against the rock.
Happy shall he be, that taketh and dasheth thy little ones against the stones.
This verse calls happy whoever takes Babylon's little ones and dashes them against the rock. It follows directly from verse 8, which asks for Babylon to be repaid as it has done to us. The psalm records what captives said in grief and rage, and it adds no comment of its own.
Also read Isaiah 13:16, Hosea 10:14, 2 Kings 8:12, Hosea 13:16
A prayer from Psalm 137
LORD, there are times when we sit by the rivers of a foreign land and weep, remembering what we have lost. Our harps hang on the willows. People ask for songs of joy, and we cannot find them. How can we sing your song in a foreign land? Let me not forget Zion, or prefer anything above it. You saw what was done to Jerusalem, and you heard those who cried, raze it. I tell you honestly how deep the hurt is and how much I want it repaid. I leave the judgement with you. Amen.
Psalm 137 Bible study questions
- In verses 1 to 3, where are the people sitting, what have they done with their harps, and what are they asked to do?
- In verses 5 and 6, what does the writer say should happen to his hand and his tongue if he forgets Jerusalem?
- Verse 4 asks how we can sing the LORD's song in a foreign land. When has it been hard for you to sing or pray?
- Verses 7 to 9 voice anger without softening it. What do you think it means that such words are kept in a book of prayers?
- Psalm 126:1 describes the LORD bringing people back to Zion. How does it read beside the weeping by the rivers in Psalm 137:1?
Questions about Psalm 137
What does Psalm 137:9 mean?
It is a curse on Babylon spoken by captives. Following verse 8, it wishes that Babylon be repaid as it has done to us. It is a human cry for revenge addressed to Babylon, not presented in the psalm as a command from God.
Who wrote Psalm 137?
The psalm has no heading and does not name its author. It is spoken by captives who wept by the rivers of Babylon when they remembered Zion.
What is Psalm 137 about?
It is a lament of captives in Babylon who refuse to sing the songs of Zion for their captors, swear never to forget Jerusalem, and end by calling for judgment on Edom and Babylon.
What does Psalm 137:4 mean?
It asks how the LORD's song can be sung in a foreign land. The captives are refusing to perform the songs of Zion for the people who took them captive.
What does Psalm 137:9 say in the KJV?
"Happy shall he be, that taketh and dasheth thy little ones against the stones." The WEB has rock where the KJV has stones.
What does Psalm 137:5 mean?
It is an oath: if the speaker forgets Jerusalem, their right hand should forget its skill.
Psalm 137 KJV: the King James Version
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.1
We hanged our harps upon the willows in the midst thereof.2
For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.3
How shall we sing the LORD’s song in a strange land?4
If I forget thee, O Jerusalem, let my right hand forget her cunning.5
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.6
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.7
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.8
Happy shall he be, that taketh and dasheth thy little ones against the stones.9
Psalm 137 in Hebrew
The Hebrew text from the Westminster Leningrad Codex, public domain. Verse numbers follow the Hebrew Bible, which counts a psalm's heading as verse 1, so they can run one ahead of English Bibles.
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1 עַ֥ל נַהֲר֨וֹת ׀ בָּבֶ֗ל שָׁ֣ם יָ֭שַׁבְנוּ גַּם־בָּכִ֑ינוּ בְּ֝זָכְרֵ֗נוּ אֶת־צִיּֽוֹן׃
2 עַֽל־עֲרָבִ֥ים בְּתוֹכָ֑הּ תָּ֝לִ֗ינוּ כִּנֹּרוֹתֵֽינוּ׃
3 כִּ֤י שָׁ֨ם שְֽׁאֵל֪וּנוּ שׁוֹבֵ֡ינוּ דִּבְרֵי־שִׁ֭יר וְתוֹלָלֵ֣ינוּ שִׂמְחָ֑ה שִׁ֥ירוּ לָ֝֗נוּ מִשִּׁ֥יר צִיּֽוֹן׃
4 אֵ֗יךְ נָשִׁ֥יר אֶת־שִׁיר־יְהוָ֑ה עַ֝֗ל אַדְמַ֥ת נֵכָֽר׃
5 אִֽם־אֶשְׁכָּחֵ֥ךְ יְֽרוּשָׁלִָ֗ם תִּשְׁכַּ֥ח יְמִינִֽי׃
6 תִּדְבַּ֥ק־לְשׁוֹנִ֨י ׀ לְחִכִּי֮ אִם־לֹ֪א אֶ֫זְכְּרֵ֥כִי אִם־לֹ֣א אַ֭עֲלֶה אֶת־יְרוּשָׁלִַ֑ם עַ֝֗ל רֹ֣אשׁ שִׂמְחָתִֽי׃
7 זְכֹ֤ר יְהוָ֨ה ׀ לִבְנֵ֬י אֱד֗וֹם אֵת֮ י֤וֹם יְֽרוּשָׁ֫לִָ֥ם הָ֭אֹ֣מְרִים עָ֤רוּ ׀ עָ֑רוּ עַ֝֗ד הַיְס֥וֹד בָּֽהּ׃
8 בַּת־בָּבֶ֗ל הַשְּׁד֫וּדָ֥ה אַשְׁרֵ֥י שֶׁיְשַׁלֶּם־לָ֑ךְ אֶת־גְּ֝מוּלֵ֗ךְ שֶׁגָּמַ֥לְתְּ לָֽנוּ׃
9 אַשְׁרֵ֤י ׀ שֶׁיֹּאחֵ֓ז וְנִפֵּ֬ץ אֶֽת־עֹ֝לָלַ֗יִךְ אֶל־הַסָּֽלַע׃
Psalm 137 in the Catholic Douay-Rheims Bible
The Douay-Rheims Bible, 1899 edition, public domain. It follows the Greek and Latin numbering, so this psalm is Psalm 136 there.
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1 Upon the rivers of Babylon, there we sat and wept: when we remembered Sion:
2 On the willows in the midst thereof we hung up our instruments.
3 For there they that led us into captivity required of us the words of songs. And they that carried us away, said: Sing ye to us a hymn of the songs of Sion.
4 How shall we sing the song of the Lord in a strange land?
5 If I forget thee, O Jerusalem, let my right hand be forgotten.
6 Let my tongue cleave to my jaws, if I do not remember thee: If I make not Jerusalem the beginning of my joy.
7 Remember, O Lord, the children of Edom, in the day of Jerusalem: Who say: Rase it, rase it, even to the foundation thereof.
8 O daughter of Babylon, miserable: blessed shall he be who shall repay thee thy payment which thou hast paid us.
9 Blessed be he that shall take and dash thy little ones against the rock.
Psalm 137 in Latin
The Clementine Vulgate, public domain, where this psalm is Psalm 136.
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1 Psalmus David, Jeremiæ. Super flumina Babylonis illic sedimus et flevimus, cum recordaremur Sion.
2 In salicibus in medio ejus suspendimus organa nostra:
3 quia illic interrogaverunt nos, qui captivos duxerunt nos, verba cantionum; et qui abduxerunt nos: Hymnum cantate nobis de canticis Sion.
4 Quomodo cantabimus canticum Domini in terra aliena?
5 Si oblitus fuero tui, Jerusalem, oblivioni detur dextera mea.
6 Adhæreat lingua mea faucibus meis, si non meminero tui; si non proposuero Jerusalem in principio lætitiæ meæ.
7 Memor esto, Domine, filiorum Edom, in die Jerusalem: qui dicunt: Exinanite, exinanite usque ad fundamentum in ea.
8 Filia Babylonis misera ! beatus qui retribuet tibi retributionem tuam quam retribuisti nobis.
9 Beatus qui tenebit, et allidet parvulos tuos ad petram.
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Psalm 137 at a glance
| Verses | 9 |
| Heading in the text | No heading |
| Attributed to | Not named in the text. The psalm has no heading and is spoken in the voice of captives in Babylon. |
| Type | Lament and Imprecatory |
| Number in Greek and Latin Bibles | Psalm 136 |
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Psalm 137 in other translations
This page prints the World English Bible and the King James Version because both are public domain. The NIV, ESV, NKJV, NLT and NASB are under copyright, so they cannot be printed in full here. You can read Psalm 137 in those translations at Bible Gateway.
Where Psalm 137 belongs
How this page was made
The psalm text comes from public domain translations and is not edited. The summary, the verse notes and the answers are written for this page from the text of the psalm itself. Where a claim goes beyond the text, it is sourced below.
Sources
- Text: World English Bible and King James Version, both public domain, from ebible.org source
- Hebrew text: Westminster Leningrad Codex, public domain, from ebible.org source
- Douay-Rheims: Douay-Rheims Bible, 1899 edition, public domain, from ebible.org source
- Latin text: Clementine Vulgate, public domain, from ebible.org source
- Numbering: Greek and Latin psalm numbering, Wikipedia, Psalms source